Religion vs. science

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Religion and science often come into conflict on certain matters.

Science is also often criticized or dismissed by religiously-inclined people on the following premises:

  • "Science is no better than religion", or even "...just another religion" is frequently the basis of arguments that science should have no more of a voice in public policy than any of the many disagreeing factions among the world's dominant religions.
  • "Science has no morality" is often used as an argument that without religion, people would feel free to behave immorally and that therefore religious views should dominate over scientifically-derived views in certain predefined areas of discourse, regardless of how sensibly or rationally science might be able to address those areas.


  • Articles
  • Concepts
    • God of the gaps "refers to a common theistic position that anything that can be explained by human knowledge is not in the domain of God, so the role of God is therefore confined to the 'gaps' in scientific explanations of nature."

Areas of Conflict

  • The battle over evolution vs. direct creation (of which the battle over evolution vs. Intelligent Design is the current hotspot), is part of a larger battle between Biblical and other religiously-based accounts of creation versus the Scientific theory of the origins of life, the Earth, the solar system, and the universe. "There are now more people in our country who believe that the universe was created in six solar days than there were in Europe in the 14th century." [1]
  • In the debate over abortion, the anti-abortion point of view seems to be largely fueled by religious arguments claiming that the newly-fertilized egg has a soul – which contradicts scientific understanding of fetal development, i.e. the embryo does not even have a nervous system (and thus is incapable of feeling pain, much less consciousness of any sort) for several weeks after conception. Although we have so far achieved only the very beginnings of a scientific understanding of consciousness, there is as yet absolutely no believable evidence that it can exist that early in life; furthermore, based on what we do know, it would seem unreasonable to treat an embryo as being morally equivalent to a fully-developed human, or to put the needs of that embryo over the needs of its parents. Only when the fetus is rather closer to birth can such a comparison reasonably be made.
  • In the various debates over homosexuality, the anti-gay arguments seem to be largely fueled by insistence that God condemns homosexuality in the Bible (which appears to be arguably true). Scientific investigation of sexuality (often hindered and condemned by religious extremists) has revealed no reasons why homosexuality should be in any way discouraged, especially in an era when overpopulation is a significant worry (and in which there is always a significant backlog of children needing adoption into good homes). Moreover, scientifically-guided medical advice encourages the wide distribution of both sex education and condoms to help homosexuals (and everyone else, for that matter) to avoid spreading sexually-transmitted diseases; both sex education and condom distribution (and contraceptives in general) are discouraged by many religious groups, for entirely religious reasons.
  • The Bible labels as "unclean" or "abomination" many practices (e.g. masturbation) which we now know through scientific investigation to be harmless or even healthy, especially when practiced in a sanitary way. (The Bible, unfortunately, does not inform us of the advisability of washing one's hands frequently, much less the existence of germs.)


It is often said that "science is just another religion". This is certainly true if you define your terms narrowly enough.


Religion and science have the following characteristics in common:

  • Both are collections of beliefs


Religion and science are different in the following ways:

Religion Science
There are multiple religions, each of which disagrees with the others on certain points There is only one body of science; there are sub-branches, but knowledge within each branch must be consistent with knowledge in the other branches. (See "New knowledge", below.)
Each religion's belief-set depends ultimately on black box explanations which cannot be further investigated Anything science can't explain is left as an open question, to be studied further and eventually answered
New knowledge, arguments, or practices must be shown to fit within the existing belief-set, or it is discounted (often quite vigorously) New knowledge and arguments are encouraged, often overturning significant areas of scientific understanding; new practices are encouraged if they produce useful results, and otherwise generally tolerated unless they are somehow destructive; intolerance is strictly limited to censuring of practices found to be intolerable, fines levied by scientific organizations, or (in extreme cases) expulsion from scientific organizations.
Religious membership is generally exclusionary: you either belong to a particular religion or you don't, and membership in more than one religion is largely unheard-of. (Some religions even levy harsh punishment for joining and then leaving, e.g. Islam considers this act punishable by death.) There are scientific organizations, but any competition between them is generally of economic, not ideological, nature; one can belong to several societies with overlapping areas of interest, and there is no empirical penalty for leaving a society once joined.
Each religion has a set of core beliefs with which all members must agree, or be disqualified from membership Science has no beliefs which cannot, in theory, be overturned by new observations


  • Violence:
    • What incidents have there been, either historically or recently, of individuals or groups being inspired to commit violence "in the name of science"? How does the resulting list compare to the record of violence committed "in the name of" God or any other religious figure?
    • Should the comparison be between (a) deeds done in the name of religion and (b) deeds made possible by science, such as Hiroshima? (Personally, I don't think this is a fair comparison, as any tool can be misused; the debate should be over whether the usage was appropriate, and if it was inappropriate we need to figure out how to prevent inapprorpriate uses – but I suspect this point will come up, so a more detailed rebuttal might be a good idea. --Woozle 09:23, 1 October 2006 (EDT))







from David Brin [2]:

The incantatory mind set probably STILL makes up a majority of the human species. In most civilizations, it was THE official mind set... that the greatest power is achieved through right incantations.

The fact is that opponents of science cannot view science except as a competitor or rival to their own preferred incantatory systems. Hence the profound hostility toward science that you see among romantics of all stripes, including BOTH the "far right" and the "far left."

In parsing their disdain for science, they reveal their inclination by constantly misunderstanding (or deliberately misconstruing) what science is about. The postmodernists say that it is just another system of incantatory semantics, and a rather oppressively bullying one. The neocons and fundies call it "just another religion" without ever pondering how this logically disses religion, in genral!

It is useless to try (endlessly) to explain the myriad ways that science is simply OUTSIDE of the incantatory worldview. Indeed, there is a very real minority of SCIENTISTS who – by fundamental personality – can never escape viewing their fields through the lense of incantation.