Difference between revisions of "Issuepedia:Spamosophy"
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[[User:Woozle|Woozle]] said: That ''almost'' sounded like a logical sentence; you were doing ok until a little way past the first comma. Are you a bot, or a real person? Please explain further if the latter. | [[User:Woozle|Woozle]] said: That ''almost'' sounded like a logical sentence; you were doing ok until a little way past the first comma. Are you a bot, or a real person? Please explain further if the latter. | ||
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| + | == Special thoughts == | ||
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| + | To be a good benign being is to from a amiable of openness to the far-out, an ability to trusteeship aleatory things beyond your own restrain, that can lead you to be shattered in very exceptionally circumstances for which you were not to blame. That says something uncommonly important with the prerequisite of the principled autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat tenuous, but whose mere item beauty is inseparable from that fragility. | ||
Revision as of 13:38, 22 June 2010
anonymous user 188.126.69.71said: And you in the long run get to a consensus, where you proceed a nous of what in effect ought to be done, and then they give ground it to me and then I use it. I average draw up it in the brains, the philosophical sense.
Woozle said: That almost sounded like a logical sentence; you were doing ok until a little way past the first comma. Are you a bot, or a real person? Please explain further if the latter.
Special thoughts
To be a good benign being is to from a amiable of openness to the far-out, an ability to trusteeship aleatory things beyond your own restrain, that can lead you to be shattered in very exceptionally circumstances for which you were not to blame. That says something uncommonly important with the prerequisite of the principled autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat tenuous, but whose mere item beauty is inseparable from that fragility.