Difference between revisions of "Benefit or harm"

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[[Category:Proposed facts]]Discussion of [[inherent harm or benefit]] is the ''only'' reliable basis upon which a rational or reasonable decision may be reached, at least with regard to large issues.
 
[[Category:Proposed facts]]Discussion of [[inherent harm or benefit]] is the ''only'' reliable basis upon which a rational or reasonable decision may be reached, at least with regard to large issues.
  
For those who believe in moral absolutes, you may include "morality"/"immorality" in your evaluation of the harm or benefit, but others may not agree with you if they do not share your moral values. (If your moral values are in turn based on reasonable arguments, those arguments may become part of the discussion; if they are based on dogma, doctrine, or other "revealed truth", then the discussion essentially becomes [[religious]] in nature.)
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It has been argued that this idea is essentially equivalent to [[moral relativism]], or [[the ends justify the means]], in that if the results are "[[good]]" enough, they counterbalance any "[[bad]]" committed. This is only true, however, if the badness (immorality) of the original act is not included in the sum total. (If the [[moral]] values upon which that original act is judged are in turn based on reasonable arguments, those arguments may become part of the discussion; if they are based on dogma, doctrine, or other "revealed truth" (i.e. [[argument from authority]]), then the discussion can go no further since the premises are hidden inside a [[black box argument|black box]].)
 
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==Query==
 
Does anyone disagree with this? (Reply here or on the {{talkpage}}.) --[[User:Woozle|Woozle]] 13:03, 21 July 2006 (EDT)
 
Does anyone disagree with this? (Reply here or on the {{talkpage}}.) --[[User:Woozle|Woozle]] 13:03, 21 July 2006 (EDT)

Revision as of 21:59, 31 October 2006

Discussion of inherent harm or benefit is the only reliable basis upon which a rational or reasonable decision may be reached, at least with regard to large issues.

It has been argued that this idea is essentially equivalent to moral relativism, or the ends justify the means, in that if the results are "good" enough, they counterbalance any "bad" committed. This is only true, however, if the badness (immorality) of the original act is not included in the sum total. (If the moral values upon which that original act is judged are in turn based on reasonable arguments, those arguments may become part of the discussion; if they are based on dogma, doctrine, or other "revealed truth" (i.e. argument from authority), then the discussion can go no further since the premises are hidden inside a black box.)

Query

Does anyone disagree with this? (Reply here or on the discussion page.) --Woozle 13:03, 21 July 2006 (EDT)