Difference between revisions of "Issuepedia:Spamosophy"

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m (Reverted edits by 188.126.68.161 (Talk) to last revision by Woozle)
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[[User:Woozle|Woozle]] said: That ''almost'' sounded like a logical sentence; you were doing ok until a little way past the first comma. Are you a bot, or a real person? Please explain further if the latter.
 
[[User:Woozle|Woozle]] said: That ''almost'' sounded like a logical sentence; you were doing ok until a little way past the first comma. Are you a bot, or a real person? Please explain further if the latter.
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== Special thoughts ==
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To be a good lenient being is to procure a make of openness to the in the seventh heaven, an gift to group unsure things beyond your own pilot, that can lead you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something uncommonly outstanding with the prerequisite of the ethical passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly dainty, but whose acutely precise attractiveness is inseparable from that fragility.

Revision as of 18:06, 29 June 2010

anonymous user 188.126.69.71said: And you in the long run get to a consensus, where you proceed a nous of what in effect ought to be done, and then they give ground it to me and then I use it. I average draw up it in the brains, the philosophical sense.

Woozle said: That almost sounded like a logical sentence; you were doing ok until a little way past the first comma. Are you a bot, or a real person? Please explain further if the latter.

Special thoughts

To be a good lenient being is to procure a make of openness to the in the seventh heaven, an gift to group unsure things beyond your own pilot, that can lead you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something uncommonly outstanding with the prerequisite of the ethical passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly dainty, but whose acutely precise attractiveness is inseparable from that fragility.