Difference between revisions of "2008-07-21 World's Oldest Bible Goes Online"
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{{data.pair|Title|World's Oldest Bible Goes Online}} | {{data.pair|Title|World's Oldest Bible Goes Online}} | ||
| − | {{data.pair|Text|“Handwritten in Greek more than 1,600 years ago - it isn't exactly clear where - the surviving 400 or so pages carry a version of the [[New Testament]] that has a few interesting differences from the [[Bible]] used by [[Christian]]s today. .. The [[Gospel of Mark]] ends abruptly after [[Jesus Christ|Jesus]]' disciples discover his empty tomb, for example. Mark's last line has them leaving in fear. .. "It cuts out the post-resurrection stories," said Juan Garces, curator of the [[Codex Sinaiticus]] Project. "That's a very odd way of ending a Gospel." .. James Davila, a professor of early Jewish studies at St. Andrews University in Scotland, said the Codex also includes religious works foreign to the [[Roman Catholic]] and [[Protestant]] canons -- such as the "[[Epistle of Barnabas]]" and the "[[Shepherd of Hermas]]," a book packed with visions and parables. .. Davila stressed that did not mean the works were necessarily considered [[Scripture]] by early Christians: They could have been bound with the Bible to save money.” | + | {{data.pair|Text|“Handwritten in Greek more than 1,600 years ago - it isn't exactly clear where - the surviving 400 or so pages carry a version of the [[New Testament]] that has a few interesting differences from the [[Bible]] used by [[Christian]]s today. .. The [[Gospel of Mark]] ends abruptly after [[Jesus Christ|Jesus]]' disciples discover his empty tomb, for example. Mark's last line has them leaving in fear. .. "It cuts out the post-resurrection stories," said Juan Garces, curator of the [[Codex Sinaiticus]] Project. "That's a very odd way of ending a Gospel." .. James Davila, a professor of early Jewish studies at St. Andrews University in Scotland, said the Codex also includes religious works foreign to the [[Roman Catholic]] and [[Protestant]] canons -- such as the "[[Epistle of Barnabas]]" and the "[[Shepherd of Hermas]]," a book packed with visions and parables. .. Davila stressed that did not mean the works were necessarily considered [[Scripture]] by early Christians: They could have been bound with the Bible to save money.”</let> |
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