2008-07-21 World's Oldest Bible Goes Online
<hide> <let name=data index=Date>2008-07-21}}{{#vardefine:Topics|\Scripture:Bible\Bible\internet\Codex Sinaiticus}}{{#vardefine:keylist|{{#var:keylist}}\Topics}}{{#vardefine:Topics.disp|\Scripture:Bible\Bible\internet\Codex Sinaiticus}}{{#vardefine:URL|http://www.nbc10.com/family/16947935/detail.html}}{{#vardefine:keylist%7C{{#var:keylist}}\URL}}{{#vardefine:URL.disp%7Chttp://www.nbc10.com/family/16947935/detail.html}}{{#vardefine:Title%7CWorld's Oldest Bible Goes Online}}{{#vardefine:keylist|{{#var:keylist}}\Title}}{{#vardefine:Title.disp|World's Oldest Bible Goes Online}}{{#vardefine:Text|“Handwritten in Greek more than 1,600 years ago - it isn't exactly clear where - the surviving 400 or so pages carry a version of the New Testament that has a few interesting differences from the Bible used by Christians today. .. The Gospel of Mark ends abruptly after Jesus' disciples discover his empty tomb, for example. Mark's last line has them leaving in fear. .. "It cuts out the post-resurrection stories," said Juan Garces, curator of the Codex Sinaiticus Project. "That's a very odd way of ending a Gospel." .. James Davila, a professor of early Jewish studies at St. Andrews University in Scotland, said the Codex also includes religious works foreign to the Roman Catholic and Protestant canons -- such as the "Epistle of Barnabas" and the "Shepherd of Hermas," a book packed with visions and parables. .. Davila stressed that did not mean the works were necessarily considered Scripture by early Christians: They could have been bound with the Bible to save money.”}}{{#vardefine:keylist|{{#var:keylist}}\Text}}{{#vardefine:Text.disp|“Handwritten in Greek more than 1,600 years ago - it isn't exactly clear where - the surviving 400 or so pages carry a version of the New Testament that has a few interesting differences from the Bible used by Christians today. .. The Gospel of Mark ends abruptly after Jesus' disciples discover his empty tomb, for example. Mark's last line has them leaving in fear. .. "It cuts out the post-resurrection stories," said Juan Garces, curator of the Codex Sinaiticus Project. "That's a very odd way of ending a Gospel." .. James Davila, a professor of early Jewish studies at St. Andrews University in Scotland, said the Codex also includes religious works foreign to the Roman Catholic and Protestant canons -- such as the "Epistle of Barnabas" and the "Shepherd of Hermas," a book packed with visions and parables. .. Davila stressed that did not mean the works were necessarily considered Scripture by early Christians: They could have been bound with the Bible to save money.”}} {{#xploop:{{#var:Topics}}||}} {{#xploop:{{#var:keylist}}|\n* $s$: \o#var:$s$.disp\c}}